Thoughts on Hell

Hell is a hot topic these days. Rob bells book "love's wins" has raised some eyebrows by raising some unsettling questions. I have to agree with him that proclaiming a "if you don't want to go to hell get saved" kind of gospel is far below what we are called to proclaim. While I understand and somewhat agree with a healthy does of silence is good in the intellectual places where our ignorance and God righteous judge mingle. Mystery has it's place as does humility, and truth. In a book i am now reading called "holiness: it's nature, hinderance,difficulties and root, by J. C. Ryle an Anglican bishop from the 1800, I found a passage on he'll that struck me as profound and powerful in showing the necessity of the traditional view. Bishop Ryle's balance of honest, tough-love and compassionate, pastoral care gives such a hard truth a humble and honest presentation. (I have added a short bio on Ryle after the quote)

Ryle writes:
I feel constrained to speak freely to my readers on the subject of hell.... I believe the time is come when it is a positive duty to speak plainly about the reality and eternity of hell. A flood of false doctrine has lately broken in upon us. Men are beginning to tell us that God is too merciful to punish souls forever, that there is a love of God lower even than hell, and that all mankind, however wicked and ungodly some of them may be, will sooner or later be saved. We are invited to leave the old paths of apostolic Christianity. We are told that the views of our fathers about hell, and the devil, and punishment, are obsolete and old–fashioned. We are to embrace what is called a "kinder theology" and treat hell as a pagan fable or a bugbear to frighten children and fools. Against such false teaching I desire, for one, to protest. Painful, sorrowful, distressing as the controversy may be, we must not blink it or refuse to look the subject in the face. I, for one, am resolved to maintain the old position, and to assert the reality and eternity of hell.

Believe me, this is no mere speculative question. It is not to be classed with disputes about liturgies and church government. It is not to be ranked with mysterious problems, like the meaning of Ezekiel’s temple or the symbols of Revelation. It is a question which lies at the very foundation of the whole gospel. The moral attributes of God, His justice, His holiness, His purity, are all involved in it. The necessity of personal faith in Christ, and the sanctification of the Spirit, are all at stake. Once let the old doctrine about hell be overthrown, and the whole system of Christianity is unsettled, unscrewed, unpinned and thrown into disorder.

Believe me, the question is not one in which we are obliged to fall back on the theories and inventions of man. The Scripture has spoken plainly and fully on the subject of hell. I hold it to be impossible to deal honestly with the Bible and to avoid the conclusions to which it will lead us on this point. If words mean anything, there is such a place as hell. If texts are to be interpreted fairly, there are those who will be cast into it. If language has any sense belonging to it, hell is forever. I believe that the man who finds arguments for evading the evidence of the Bible on this question has arrived at a state of mind in which reasoning is useless. For my own part, it seems just as easy to argue that we do not exist, as to argue that the Bible does not teach the reality and eternity of hell.

Settle it firmly in your mind that the same Bible which teaches that God in mercy and compassion sent Christ to die for sinners does also teach that God hates sin and must, from His very nature, punish all who cleave to sin or refuse the salvation He has provided. The very same chapter which declares, "God so loved the world," declares also, that "the wrath of God abides" on the unbeliever (John 3:16, 36). The very same gospel which is launched into the earth with the blessed tidings, "He that believes and is baptized shall be saved," proclaims in the same breath, "He that believes not shall be damned" (Mark 16:16).

Settle it firmly in your mind that God has given us proof upon proof in the Bible that He will punish the hardened and unbelieving and that He can take vengeance on His enemies, as well as show mercy on the penitent. The drowning of the old world by the flood, the burning of Sodom and Gomorrah, the overthrow of Pharaoh and all his host in the Red Sea, the judgment on Korah, Dathan and Abiram, the utter destruction of the seven nations of Canaan—all teach the same dreadful truth. They are all given to us as beacons and signs and warnings, that we may not provoke God. They are all meant to lift up the corner of the curtain which hangs over things to come and to remind us that there is such a thing as the wrath of God. They all tell us plainly that "the wicked shall be turned into hell" (Ps. 9:17).

Settle it firmly in your mind that the Lord Jesus Christ Himself has spoken most plainly about the reality and eternity of hell. The parable of the rich man and Lazarus contains things which should make men tremble. But it does not stand alone. No lips have used so many words to express the awfulness of hell, as the lips of Him who spoke as never man spoke, and who said, "The word which you hear is not Mine, but the Father’s which sent Me" (John 14:24). Hell, hell fire, the damnation of hell, eternal damnation, the resurrection of damnation, everlasting fire, the place of torment, destruction, outer darkness, the worm that never dies, the fire that is not quenched, the place of weeping, wailing and gnashing of teeth, everlasting punishment—these, these are the words which the Lord Jesus Christ Himself employs. Away with the miserable nonsense which people talk in this day, who tell us that the ministers of the gospel should never speak of hell! They only show their own ignorance, or their own dishonesty, when they talk in such a manner. No man can honestly read the four Gospels and fail to see that he who would follow the example of Christ must speak of hell.

Settle it, lastly, in your mind that the comforting ideas which the Scripture gives us of heaven are at an end, if we once deny the reality or eternity of hell. Is there no future separate abode for those who die wicked and ungodly? Are all men after death to be mingled together in one confused multitude? Why, then, heaven will be no heaven at all! It is utterly impossible for two to dwell happily together except they be agreed. Is there to be a time when the term of hell and punishment will be over? Are the wicked after ages of misery to be admitted into heaven? Why, then, the need of the sanctification of the Spirit is cast aside and despised! I read that men can be sanctified and made meet for heaven on earth; I read nothing of any sanctification in hell. Away with such baseless and unscriptural theories! The eternity of hell is as clearly affirmed in the Bible as the eternity of heaven. Once allow that hell is not eternal, and you may as well say that God and heaven are not eternal. The same Greek word which is used in the expression "everlasting punishment" is the word that is used by the Lord Jesus in the expression "life eternal," and by Paul, in the expression "everlasting God" (Matt. 25:46; Rom. 16:26).

I know that all this sounds dreadful in many ears. I do not wonder. But the only question we have to settle is this: "Is it scriptural?" Is it true? I maintain firmly that it is so; and I maintain that professing Christians ought to be often reminded that they may be lost and go to hell.

I know that it is easy to deny all plain teaching about hell and to make it odious by invidious names. I have often heard of "narrow–minded views," and "old–fashioned notions," and "brimstone theology," and the like. I have often been told that "broad" views are wanted in the present day. I wish to be as broad as the Bible, neither less nor more. I say that he is the narrow–minded theologian who pares down such parts of the Bible as the natural heart dislikes and rejects any portion of the counsel of God.

God knows that I never speak of hell without pain and sorrow. I would gladly offer the salvation of the gospel to the very chief of sinners. I would willingly say to the vilest and most profligate of mankind on his deathbed, "Repent, and believe on Jesus, and you shall be saved." But God forbid that I should ever keep back from mortal man that Scripture reveals a hell as well as heaven and that the gospel teaches that men may be lost as well as saved. The watchman who keeps silence when he sees a fire is guilty of gross neglect; the doctor who tells us we are getting well when we are dying is a false friend; and the minister who keeps back hell from his people in his sermons is neither a faithful nor a charitable man.

Where is the charity of keeping back any portion of God’s truth? He is the kindest friend who tells me the whole extent of my danger. Where is the use of hiding the future from the impenitent and the ungodly? Surely it is like helping the devil if we do not tell them plainly that, "The soul that sins shall surely die." Who knows but the wretched carelessness of many baptized people arises from this, that they have never been told plainly of hell? Who can tell but thousands might be converted if ministers would urge them more faithfully to flee from the wrath to come? Verily, I fear we are many of us guilty in this matter; there is a morbid tenderness among us which is not the tenderness of Christ. We have spoken of mercy, but not of judgment; we have preached many sermons about heaven, but few about hell; we have been carried away by the wretched fear of being thought "low, vulgar and fanatical." We have forgotten that He who judges us is the Lord and that the man who teaches the same doctrine that Christ taught cannot be wrong.

If you would ever be a healthy scriptural Christian, I entreat you to give hell a place in your theology. Establish it in your mind as a fixed principle that God is a God of judgment, as well as of mercy, and that the same everlasting counsels which laid the foundation of the bliss of heaven have also laid the foundation of the misery of hell. Keep in full view of your mind that all who die unpardoned and unrenewed are utterly unfit for the presence of God and must be lost forever. They are not capable of enjoying heaven; they could not be happy there. They must go to their own place: and that place is hell. Oh, it is a great thing in these days of unbelief to believe the whole Bible!


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Bio of J. C. Ryle
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he was top of his class and gained a degree in Greats (history of ideas) and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.

He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. For the next thirty years He faithfully shepherded several churches throughout England. In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.

Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works is his most famous, Expository Thoughts on the Gospels (7 vols, 1856-69). His works for the general public are collection of sermons and works like "holiness" from which the quite is pulled.






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